Watch Your Step!

Ponder the path of thy feet, and let all thy ways be established. Pro_4:26. 

"Make straight paths for your feet," says the apostle, "lest that which is lame be turned out of the way." Heb_12:13. The path that leads away from God, away from His holy, perfect standard of right, is always crooked and dangerous. Yet . . . many have been walking in this path of transgression. In many cases they did not start right in childhood and youth, and they have pursued crooked paths all the way along. Not only have they erred from the right way themselves but through the influence of their example others have been turned aside from the straight, plain path, and have made fatal mistakes. . . . 

We do not always realize the power of example. We are brought in contact with others. We meet persons who are erring, who do wrong in various ways; they may be disagreeable, quick, passionate, dictatorial. While dealing with these we must be patient, forbearing, kind, and gentle. Satan works through them to provoke and harass, so that we shall not exhibit a pleasant and lovable disposition. There are trials and perplexities for us all to encounter; for we are in a world of cares, anxieties, and disappointments. But these continual annoyances must be met in the spirit of Christ. Through grace we may rise superior to our surroundings, and keep our spirits calm and unruffled amid the frets and worries of everyday life. We shall thus represent Christ to the world. . . . 

Consecration to God must be a living, practical matter; not a theory to be talked about, but a principle interwoven with all our experience. We should let our light so shine before others that they, seeing our good works, shall glorify our Father who is in Heaven. We should show forth the praises of Him who has called us out of darkness into His marvelous light. If the light of Heaven is in the soul, it will be reflected to all around us. I wish all could see this important subject in its true light. There would not then be such thoughtlessness of words and acts, such careless, indolent, irreligious living. 

"Not Easily Provoked"

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. 1Co_13:4-5. 

Many have a vivid, unsanctified sensitiveness which keeps them constantly on the alert for some word, some look, or some action which they can construe as a lack of respect and appreciation. All this must be overcome. Everyone should go forward in the fear of God, doing his best without being troubled by praise or offended by censure, serving God fervently, and learning to place the most favorable interpretation upon whatever in others may seem offensive. 

We may expect that false reports will circulate about us; but if we follow a straight course, if we remain indifferent to these things, others will also be indifferent. Let us leave to God the care of our reputation. . . . Slander can be lived down by our manner of living; it is not lived down by words of indignation. Let our great anxiety be to act in the fear of God, and show by our conduct that these reports are false. No one can injure our character as much as ourselves. It is the weak trees and the tottering houses that need to be constantly propped. When we show ourselves so anxious to protect our reputation against attacks from the outside, we give the impression that it is not blameless before God, and that it needs therefore to be continually bolstered up. 

It does not behoove those from whom Jesus has so much to bear, in their failings and perversity, to be ever mindful of slights and real or imaginary offense. . . . The heart filled with that love which thinketh no evil will not be on the watch to notice discourtesies and grievances of which he may be the object. The will of God is that His love shall close the eyes, the ears and the heart to all such provocations and to all the suggestions with which Satan would fill them. There is a noble majesty in the silence of the one exposed to evil surmising or outrage. To be master of one's spirit is to be stronger than kings or conquerors. 

Great in God's Sight

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. Luk_16:10. 

Life is not made up of great things alone; it is the little things that make the sum of life's happiness or miseries. It is the little things in life that reveal a person's real character. Oh, if all youth and those of mature age could see as I have seen the mirror of person's lives presented before them, they would look more gravely upon even the little duties of life. Every mistake, every error, unimportant though it may be regarded, leaves a scar in this life and a blot on the heavenly records. 

Life is full of duties that are not agreeable, but all these unpleasant duties will be made agreeable by a cheerful performance of them because it is right. Taking an interest in the duties which someone must do, and striving to do them with the heart, will make the most disagreeable duties pleasant. 

There are many who undervalue the small events of life, the little deeds that are to be performed day by day; but these are not to be estimated as small, as every action tells either for the blessing or the injuring of someone. Every action tells its own story, it bears its own history to the throne of God. It is known whether it is on the side of right or on the side of wrong. It is only by acting in accordance with the principles of God's Word in the small transactions of life, that we place ourselves on the right side. We are tried and tested by these small occurrences, and our character will be estimated according as our work shall be. 

It is the conscientious attention to what the world calls little things that makes the great beauty and success of life.

Little deeds of charity,

Little words of kindness,

Little acts of self-denial,

A wise improvement of opportunities,

A diligent cultivation of little talents,

Make great men in God's sight.

God's Word Approves the Judicial Oath

You shall not circulate a false report. Do not put your hand with the wicked to be an unrighteous witness. Exo_23:1, NKJV. 
I saw that the Lord still has something to do with the laws of the land. While Jesus is in the sanctuary, God's restraining Spirit is felt by rulers and people. But Satan controls to a great extent the mass of the world, and were it not for the laws of the land, we should experience much suffering. I was shown that when it is actually necessary, and they are called upon to testify in a lawful manner, it is no violation of God's Word for His children to solemnly take God to witness that what they say is the truth, and nothing but the truth. 
Human beings are so corrupt that laws are made to throw the responsibility upon their own heads. Some men and women do not fear to lie to other people; but they have been taught, and the restraining Spirit of God has impressed them, that it is a fearful thing to lie to God. The case of Ananias and Sapphira his wife is given for an example. The matter is carried from humans to God, so that if one bears false witness, it is not to mortals, but to the great God, who reads the heart, and knows the exact truth in every case. Our laws make it a high crime to take a false oath. God has often visited judgment upon false swearers, and even while the oath was on their lips, the destroying angel has cut them down. This was to prove a terror to evildoers. 
I saw that if there is anyone on earth who can consistently testify under oath, it is Christians. They live in the light of God's countenance. They grow strong in His strength. And when matters of importance must be decided by law, there is no one who can so well appeal to God as the Christian. . . . 
Jesus submitted to the oath in the hour of His trial. The high priest said unto Him: “I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.” Jesus said unto him: “Thou hast said.” If Jesus in His teachings to His disciples referred to the judicial oath, He would have reproved the high priest, and there enforced His teachings, for the good of His followers present. 
Satan has been pleased that some have viewed oath taking in a wrong light; for it has given him opportunity to oppress them and take from them their Lord's money. The stewards of God must be more wise, lay their plans, and prepare themselves to withstand Satan's devices; for he is to make greater efforts than ever before.-Testimonies for the Church, vol. 1, pp. 202, 203. 

Principles of the Gospel Must Control Us

Then he said to the keeper of his vineyard, “Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?” Luk_13:7, NKJV. 
The Lord would be pleased to have His people more considerate than they now are, more merciful and more helpful to one another. When the love of Christ is in the heart, each will be tenderly regardful of the interests of others. Brothers and sisters will not take advantage of each other in business transactions. They will not charge exorbitant interest because they see their brothers or sisters in a close place where they must have help. 
Those who will take advantage of the necessities of another prove conclusively that they are not governed by the principles of the gospel of Christ. Their course is recorded in the books of heaven as fraud and dishonesty; and wherever these principles rule, the blessing of the Lord will not come into the heart. Such persons are receiving the impress of the great adversary rather than that of the Spirit of God. But those who shall finally inherit the heavenly kingdom must be transformed by divine grace. They must be pure in heart and life and possess symmetrical characters. . . . 
All the means you may accumulate, even though it should be millions, will not be sufficient to pay a ransom for your soul. Then do not remain in impenitence and unbelief, and . . . defeat the gracious purposes of God; do not force from His reluctant hand destruction of your property or affliction of your person. 
How many there are who are now taking a course which must erelong lead to just such visitations of judgment. They live on day by day, week by week, year by year, for their own selfish interest. Their influence and means, accumulated through God-given skill and tact, are used upon themselves and their families without thought of their gracious Benefactor. Nothing is allowed to flow back to the Giver. . . . 
At last His patience with these unfaithful stewards is exhausted; and He brings all their selfish, worldly schemes to an abrupt termination, showing them that as they have gathered for their own glory, He can scatter; and they are helpless to resist His power.-Testimonies for the Church, vol. 5, pp. 350, 351.

God's Plan to Prevent Poverty

That fiftieth year shall be a Jubilee to you; in it you shall neither sow nor reap what grows of its own accord, nor gather the grapes of your untended vine. . . . And if you sell anything to your neighbor or buy from your neighbor's hand, you shall not oppress one another. Lev_25:11-14, NKJV.
In God's plan for Israel every family had a home on the land, with sufficient ground for tilling. Thus were provided both the means and the incentive for a useful, industrious, and self-supporting life. And no devising of human beings has ever improved upon that plan. To the world's departure from it is owing, to a large degree, the poverty and wretchedness that exist today.
At the settlement of Israel in Canaan, the land was divided among the whole people, the Levites only, as ministers of the sanctuary, being excepted from the equal distribution. The tribes were numbered by families, and to each family, according to its numbers, was apportioned an inheritance.
And although some might for a time dispose of their possessions, they could not permanently barter away the inheritance of their children. When able to redeem their land, they were at liberty at any time to do so. Debts were remitted every seventh year, and in the fiftieth, or year of jubilee, all landed property reverted to the original owner.
“The land shall not be sold for ever” was the Lord's direction: “for the land is mine; for ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. And if the man . . . himself be able to redeem it; . . . he may return unto his possession. But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee” (Lev_25:23-28). . . . Thus every family was secured in its possession, and a safeguard was afforded against the extremes of either wealth or want.-The Ministry of Healing, pp. 183-185.

The Golden Rule to Govern Business Dealings

What does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God? Mic_6:8, NKJV. 
The laws of the nations bear marks of the infirmities and passions of the unrenewed heart; but God's laws bear the stamp of the divine, and if they are obeyed, they will lead to a tender regard for the rights and privileges of others. . . . His watchful care is over all the interests of His children, and He declares He will undertake the cause of the afflicted and the oppressed. If they cry unto Him, He says, “I will hear; for I am gracious.” 
A man of means, if he possesses strict integrity, and loves and fears God, may be a benefactor to the poor. He can help them, and take no more interest [on the money he lends] than can be mercifully exacted. He thus meets with no loss himself, and his unfortunate neighbor is greatly benefited, for he is saved from the hands of the dishonest schemer. The principles of the golden rule are not to be lost sight of for a moment in any business transaction. . . . God never designed that one person should prey upon another. He jealously guards the rights of His children, and in the books of Heaven great loss is set down on the side of the unjust dealer. 
In the Holy Scriptures fearful denunciations are pronounced against the sin of covetousness. “No . . . covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.” The psalmist says, “The wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth.” Paul ranks covetous people with idolaters, adulterers, thieves, drunkards, revilers, and extortioners, none of whom shall inherit the kingdom of God. These are the fruits of a corrupt tree, and God is dishonored by them. We are not to make the customs and maxims of the world our criterion. Reforms must take place; all injustice must be put away. 
We are commanded to “search the scriptures.” The whole Word of God is our rule of action. We are to carry out its principles in our daily lives; there is no surer mark of Christianity than this. We must carry out the great principles of justice and mercy in our relations with one another. We must be daily cultivating those qualities that will fit us for the society of heaven. If we do these things, God becomes our surety, and promises to bless all that we undertake; and we “shall never be moved.”-Signs of the Times, Feb. 7, 1884. 

Never Take Advantage of Another's Misfortune

You shall not pervert justice due the stranger or the fatherless, nor take a widow's garment as a pledge. Deu_24:17, NKJV. 
God's word sanctions no policy that will enrich one class by the oppression and suffering of another. In all our business transactions it teaches us to put ourselves in the place of those with whom we are dealing, to look not only on our own things, but also on the things of others. Those who would take advantage of another's misfortunes in order to benefit themselves, or who seek to profit themselves through another's weakness or incompetence, are transgressors both of the principles and of the precepts of the Word of God. 
“Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge” (Deu_24:17). “When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge. Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee. And if the man be poor, thou shalt not sleep with his pledge” (verses 10-12). “If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down: for that is his covering only . . . : wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious” (Exo_22:26-27). “If thou sell aught unto thy neighbour, or buyest aught of thy neighbour's hand, ye shall not oppress one another” (Lev_25:14). 
“Ye shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity” (Lev_19:35, ARV). “Thou shalt not have in thy bag diverse weights, a great and a small. Thou shalt not have in thy house diverse measures, a great and a small” (Deu_25:13-14, ARV). “Just balances, just weights, a just ephah, and a just hin, shall ye have” (Lev_19:36, ARV). 
“Give to him that asketh thee, and from him that would borrow of thee turn not thou away” (Mat_5:42). “The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth” (Psa_37:21). . . . 
The plan of life that God gave to Israel was intended as an object lesson for all humankind. If these principles were carried out today, what a different place this world would be!-The Ministry of Healing, pp. 187, 188.

Be Like Jesus, Not Like the World

Jesus serving his disciple by washing their feet

You shall not have in your bag differing weights, a heavy and a light. You shall not have in your house differing measures, a large and a small. Deu_25:13-14, NKJV. 
Those who profess to love and fear God should cherish sympathy and love for one another, and should guard the interests of others as their own. Christians should not regulate their conduct by the world's standard. In all ages the people of God are as distinct from worldlings as their profession is higher than that of the ungodly. From the beginning to the end of time, God's people are one body. 
The love of money is the root of all evil. In this generation the desire for gain is the absorbing passion. If wealth cannot be secured by honest industry, human beings seek to obtain it by fraud. Widows and orphans are robbed of their scanty pittance, and poor people are made to suffer for the necessaries of life. And all this that the rich may support their extravagance, or indulge their desire to hoard. 
The terrible record of crime daily committed for the sake of gain is enough to chill the blood and fill the soul with horror. The fact that even among those who profess godliness the same sins exist to a greater or less extent calls for deep humiliation of soul and earnest action on the part of the followers of Christ. Love of display and love of money have made this world a den of thieves and robbers. But Christians are professedly not dwellers upon the earth; they are in a strange country, stopping, as it were, only for a night. They should not be actuated by the same motives and desires as are those who have their home and treasure here. God designed that our lives should represent the life of our great Pattern: that, like Jesus, we should live to do others good. . . . 
Every wrong done to the children of God is done to Christ Himself in the person of His saints. Every attempt to advantage one's self by the ignorance, weakness, or misfortune of another is registered as fraud in the ledger of heaven.-Southern Watchman, May 10, 1904.