Represent Christ in Every Circumstance

For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. Rom_12:3, NRSV.  
Live for something besides self. If your motives are pure and unselfish, if you are looking out to do work that somebody must do, to show kind attentions and to do courteous acts, you are unconsciously building your own monument. In the home life, in the church, and in the world you are representing Christ in character. This is the work the Lord calls upon all . . . to do. . . .
Let your aspirations and your motives be pure. In every business transaction be rigidly honest. However tempted, never deceive or prevaricate in the least matter. At times a natural impulse may bring temptation to diverge from the straightforward path of honesty, but do not vary one hair's breadth. If in any matter you make a statement as to what you will do, and afterward find that you have favored others to your own loss, do not vary from principle. Carry out your agreement.
By seeking to change your plans you would show that you could not be depended on. And should you draw back in little transactions, you would draw back in larger ones. Under such circumstances some are tempted to deceive, saying, I was not understood. My words have been taken to mean more than I intended. The fact is, they meant just what they said, but lost the good impulse, and then wanted to draw back from their agreement, lest it prove a loss to them. The Lord requires us to do justice, to love mercy, and truth, and righteousness. . . .
Men and women are destitute of the stern virtues required to build up the church. They are not capable of devising methods and plans of a healthful, solid character. They are deficient in the very qualifications essential to the prosperity of the church. It is this kind of education that needs to be changed to an education that is sound and sensible, in harmony with Bible principles.-Manuscript Releases, vol. 20, pp. 343, 344.

Choices Being Made Between Two Sides

You shall not pervert the judgment of your poor in his dispute. Keep yourself far from a false matter; do not kill the innocent and righteous. For I will not justify the wicked. Exo_23:6-7, NKJV. 
Christ pronounces a woe upon all who transgress the law of God. He pronounced a woe upon the lawyers in His day because they exercised their power to afflict those who looked to them for justice and judgment. All the terrible consequences of sin will come to those who, even though they may be nominal church members, regard it as a light matter to set aside the law of Jehovah, and to make no distinction between good and evil. 
In the representations the Lord has given me, I have seen those who follow their own desires misrepresenting the truth, oppressing their brethren, and placing difficulties before them. Characters are now being developed, and many are taking sides, some on the side of the Lord Jesus Christ, some on the side of Satan and his angels. The Lord calls for all who will be true and obedient to His law to come out of and away from all connection with those who have placed themselves on the side of the enemy. Against their names is written, “TEKEL; Thou art weighed in the balances, and art found wanting” (Dan_5:27). . . . 
There are many men and women, apparently moral, but who are not Christians. They are deceived in their estimate of what constitutes true Christians. They possess an alloy of character that destroys the value of the gold, and they cannot be stamped with the impress of divine approval. They must be rejected as impure, worthless metal. 
We cannot, of ourselves, perfect a true moral character, but we can accept of Christ's righteousness. We can be partakers of the divine nature, and escape the corruptions that are in the world through lust. Christ has left before us a perfect pattern of what we are to be as sons and daughters of God.-This Day With God, p. 222.

God's Word Approves the Judicial Oath

You shall not circulate a false report. Do not put your hand with the wicked to be an unrighteous witness. Exo_23:1, NKJV. 
I saw that the Lord still has something to do with the laws of the land. While Jesus is in the sanctuary, God's restraining Spirit is felt by rulers and people. But Satan controls to a great extent the mass of the world, and were it not for the laws of the land, we should experience much suffering. I was shown that when it is actually necessary, and they are called upon to testify in a lawful manner, it is no violation of God's Word for His children to solemnly take God to witness that what they say is the truth, and nothing but the truth. 
Human beings are so corrupt that laws are made to throw the responsibility upon their own heads. Some men and women do not fear to lie to other people; but they have been taught, and the restraining Spirit of God has impressed them, that it is a fearful thing to lie to God. The case of Ananias and Sapphira his wife is given for an example. The matter is carried from humans to God, so that if one bears false witness, it is not to mortals, but to the great God, who reads the heart, and knows the exact truth in every case. Our laws make it a high crime to take a false oath. God has often visited judgment upon false swearers, and even while the oath was on their lips, the destroying angel has cut them down. This was to prove a terror to evildoers. 
I saw that if there is anyone on earth who can consistently testify under oath, it is Christians. They live in the light of God's countenance. They grow strong in His strength. And when matters of importance must be decided by law, there is no one who can so well appeal to God as the Christian. . . . 
Jesus submitted to the oath in the hour of His trial. The high priest said unto Him: “I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.” Jesus said unto him: “Thou hast said.” If Jesus in His teachings to His disciples referred to the judicial oath, He would have reproved the high priest, and there enforced His teachings, for the good of His followers present. 
Satan has been pleased that some have viewed oath taking in a wrong light; for it has given him opportunity to oppress them and take from them their Lord's money. The stewards of God must be more wise, lay their plans, and prepare themselves to withstand Satan's devices; for he is to make greater efforts than ever before.-Testimonies for the Church, vol. 1, pp. 202, 203. 

Our Business Standards Reveal Our Character

Shall I count pure those with the wicked balances, and with the bag of deceitful weights? Mic_6:11, NKJV. 
An honest person, according to Christ's measurement, is one who will manifest unbending integrity. Deceitful weights and false balances, with which many seek to advance their interests in the world, are abomination in the sight of God. Yet many who profess to keep the commandments of God are dealing with false weights and false balances. When men or women are indeed connected with God, and are keeping His law in truth, their lives will reveal the fact; for all their actions will be in harmony with the teachings of Christ. They will not sell their honor for gain. Their principles are built upon the sure foundation, and their conduct in worldly matters is a transcript of their principles. 
Firm integrity shines forth as gold amid the dross and rubbish of the world. Deceit, falsehood, and unfaithfulness may be glossed over and hidden from the eyes of humanity, but not from the eyes of God. The angels of God, who watch the development of character and weigh moral worth, record in the books of heaven these minor transactions which reveal character. If working people in the daily vocations of life are unfaithful and slight their work, the world will not judge incorrectly if they estimate their standard in religion according to their standard in business. 
“He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” It is not the magnitude of the matter that makes it fair or unfair. As men and women deal with their fellow citizens, so will they deal with God. Those who are unfaithful in the mammon of unrighteousness will never be entrusted with the true riches. The children of God should not fail to remember that in all their business transactions they are being proved, weighed in the balances of the sanctuary.-Testimonies for the Church, vol. 4, pp. 310, 311.

Principles of the Gospel Must Control Us

Then he said to the keeper of his vineyard, “Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?” Luk_13:7, NKJV. 
The Lord would be pleased to have His people more considerate than they now are, more merciful and more helpful to one another. When the love of Christ is in the heart, each will be tenderly regardful of the interests of others. Brothers and sisters will not take advantage of each other in business transactions. They will not charge exorbitant interest because they see their brothers or sisters in a close place where they must have help. 
Those who will take advantage of the necessities of another prove conclusively that they are not governed by the principles of the gospel of Christ. Their course is recorded in the books of heaven as fraud and dishonesty; and wherever these principles rule, the blessing of the Lord will not come into the heart. Such persons are receiving the impress of the great adversary rather than that of the Spirit of God. But those who shall finally inherit the heavenly kingdom must be transformed by divine grace. They must be pure in heart and life and possess symmetrical characters. . . . 
All the means you may accumulate, even though it should be millions, will not be sufficient to pay a ransom for your soul. Then do not remain in impenitence and unbelief, and . . . defeat the gracious purposes of God; do not force from His reluctant hand destruction of your property or affliction of your person. 
How many there are who are now taking a course which must erelong lead to just such visitations of judgment. They live on day by day, week by week, year by year, for their own selfish interest. Their influence and means, accumulated through God-given skill and tact, are used upon themselves and their families without thought of their gracious Benefactor. Nothing is allowed to flow back to the Giver. . . . 
At last His patience with these unfaithful stewards is exhausted; and He brings all their selfish, worldly schemes to an abrupt termination, showing them that as they have gathered for their own glory, He can scatter; and they are helpless to resist His power.-Testimonies for the Church, vol. 5, pp. 350, 351.

God's Plan to Prevent Poverty

That fiftieth year shall be a Jubilee to you; in it you shall neither sow nor reap what grows of its own accord, nor gather the grapes of your untended vine. . . . And if you sell anything to your neighbor or buy from your neighbor's hand, you shall not oppress one another. Lev_25:11-14, NKJV.
In God's plan for Israel every family had a home on the land, with sufficient ground for tilling. Thus were provided both the means and the incentive for a useful, industrious, and self-supporting life. And no devising of human beings has ever improved upon that plan. To the world's departure from it is owing, to a large degree, the poverty and wretchedness that exist today.
At the settlement of Israel in Canaan, the land was divided among the whole people, the Levites only, as ministers of the sanctuary, being excepted from the equal distribution. The tribes were numbered by families, and to each family, according to its numbers, was apportioned an inheritance.
And although some might for a time dispose of their possessions, they could not permanently barter away the inheritance of their children. When able to redeem their land, they were at liberty at any time to do so. Debts were remitted every seventh year, and in the fiftieth, or year of jubilee, all landed property reverted to the original owner.
“The land shall not be sold for ever” was the Lord's direction: “for the land is mine; for ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. And if the man . . . himself be able to redeem it; . . . he may return unto his possession. But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee” (Lev_25:23-28). . . . Thus every family was secured in its possession, and a safeguard was afforded against the extremes of either wealth or want.-The Ministry of Healing, pp. 183-185.

The Golden Rule to Govern Business Dealings

What does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God? Mic_6:8, NKJV. 
The laws of the nations bear marks of the infirmities and passions of the unrenewed heart; but God's laws bear the stamp of the divine, and if they are obeyed, they will lead to a tender regard for the rights and privileges of others. . . . His watchful care is over all the interests of His children, and He declares He will undertake the cause of the afflicted and the oppressed. If they cry unto Him, He says, “I will hear; for I am gracious.” 
A man of means, if he possesses strict integrity, and loves and fears God, may be a benefactor to the poor. He can help them, and take no more interest [on the money he lends] than can be mercifully exacted. He thus meets with no loss himself, and his unfortunate neighbor is greatly benefited, for he is saved from the hands of the dishonest schemer. The principles of the golden rule are not to be lost sight of for a moment in any business transaction. . . . God never designed that one person should prey upon another. He jealously guards the rights of His children, and in the books of Heaven great loss is set down on the side of the unjust dealer. 
In the Holy Scriptures fearful denunciations are pronounced against the sin of covetousness. “No . . . covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.” The psalmist says, “The wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth.” Paul ranks covetous people with idolaters, adulterers, thieves, drunkards, revilers, and extortioners, none of whom shall inherit the kingdom of God. These are the fruits of a corrupt tree, and God is dishonored by them. We are not to make the customs and maxims of the world our criterion. Reforms must take place; all injustice must be put away. 
We are commanded to “search the scriptures.” The whole Word of God is our rule of action. We are to carry out its principles in our daily lives; there is no surer mark of Christianity than this. We must carry out the great principles of justice and mercy in our relations with one another. We must be daily cultivating those qualities that will fit us for the society of heaven. If we do these things, God becomes our surety, and promises to bless all that we undertake; and we “shall never be moved.”-Signs of the Times, Feb. 7, 1884. 

Never Take Advantage of Another's Misfortune

You shall not pervert justice due the stranger or the fatherless, nor take a widow's garment as a pledge. Deu_24:17, NKJV. 
God's word sanctions no policy that will enrich one class by the oppression and suffering of another. In all our business transactions it teaches us to put ourselves in the place of those with whom we are dealing, to look not only on our own things, but also on the things of others. Those who would take advantage of another's misfortunes in order to benefit themselves, or who seek to profit themselves through another's weakness or incompetence, are transgressors both of the principles and of the precepts of the Word of God. 
“Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge” (Deu_24:17). “When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge. Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee. And if the man be poor, thou shalt not sleep with his pledge” (verses 10-12). “If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down: for that is his covering only . . . : wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious” (Exo_22:26-27). “If thou sell aught unto thy neighbour, or buyest aught of thy neighbour's hand, ye shall not oppress one another” (Lev_25:14). 
“Ye shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity” (Lev_19:35, ARV). “Thou shalt not have in thy bag diverse weights, a great and a small. Thou shalt not have in thy house diverse measures, a great and a small” (Deu_25:13-14, ARV). “Just balances, just weights, a just ephah, and a just hin, shall ye have” (Lev_19:36, ARV). 
“Give to him that asketh thee, and from him that would borrow of thee turn not thou away” (Mat_5:42). “The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth” (Psa_37:21). . . . 
The plan of life that God gave to Israel was intended as an object lesson for all humankind. If these principles were carried out today, what a different place this world would be!-The Ministry of Healing, pp. 187, 188.